Hip Hop: Beyond Beats and Rhymes is a film created and
directed by Byron Hurt, ex-quarterback turned gender and sexuality activist and
educator at Northeastern University. A longtime fan of hip hop music, Hurt
decided that this film was a critical step in his investigation of hip hop
music and its values and the stereotypes that it promotes. Hurt takes his time
with the film, collecting interesting interviews from artists such as Mos Def,
Chuck D, Jadakiss, Fat Joe and many other interesting members of the hip hop
community. The overwhelming sentiments from most involved, revolve around the
fact that there has been a great shift in hip hop music and its values, which
the former president of Def Jam records, Carmen Ashhurst says is a direct
correlation of the biggest record companies buying up all the labels in order
to create a different kind of music and it resulted in “the shift from Fight
the Power to Gin and Juice”. Ashhurst and Hurt along with the other people who
were part of the film make it clear that good, meaningful rap music is still
being made all over however it will never sell and it won’t get them famous.
This idea is seen in action in film when Hurt goes to the Hip Hop Power Summit
and talks to one of the aspiring artists, who does a short rap about societal
problems but them comments that that kind of thing does not sell and that is
why he can’t talk about those kinds of things in his music and instead focuses
on being hard, killing people, drugs, bitches, etc.
"if their ass is showin', we gonna slap it!"
I found it very interesting in the film to hear what some
younger, white folks had to say about rap music and its messages. One female
interviewee takes the time to explain that she likes rap music because she
comes from a primarily white, suburban community and the music gives her and people
like her a chance to look into a community that they might not normally ever
get to see. The problem here is that, like Oz
and other programs that promote unrealistic representations of society’s core
issues, this music is not exactly exhibiting the real problems and everyday
life that black men (and women) are exposed do on a daily basis.
I also thought that the discussion about hip hop music and
its homoerotic tendencies was excellent. I thought that Tim’m West did an
excellent job explaining where homoeroticism can be seen in mainstream rap
music and also explaining the way that these images conflict with the primarily
homophobic mindsets of rap musicians and avid fans. The discussion about the
use of “me and my boy” or just “my boys” in general and its relation to
homoeroticism was also intriguing. It is very interesting to think about the
very strong homophobic tendencies in rap music and culture but also the
complete disrespect and disregard for women in any way other than sexualizing
them, and yet the deepest connection is with one’s “boys”.
In conclusion, I thought that is film was valuable and helped
to explain the fact that “Hip hop is completely subservient to white power
structure”. I thought about the way that we are educated in college to do the
right thing, to be better than we could have ever imagined ourselves being and
then post-graduation we are working for the systems that we have spent 4 years
learning about the problems within them but yet don’t know how to change them
and don’t possess the tools needed. There are metaphorical similarities between
white and black cultures in this respect. Obviously it is different in that for
a great deal of white men they learn about the power structures that exist in
society and the inevitable power that they possess and instead of being able to
apply that knowledge and make change they play into the structure (for many
reasons) and end up working their way from the bottom to the top and forgetting
about all the systemic problems that they learned about in college. For black
men, they know that there are huge problems in rap music and most of them do
not really hold the values that they are singing about, but yet they play into
the system because they don’t believe that there is a real way to change it.
They know that they either need to play the game or be labeled a “pussy, chump,
etc. As Hurt points out “REAL MEN are lacking in the representation of black
men…a real black man stands up for when something is wrong”. This conclusion is
true not only for black men but for white men as well—and women too!—it seems
that we are just generally lacking real people.
"
BET is the cancer of black manhood, it one dimentionalized us…made us a one trick
image"
Hi Vanessa,
ReplyDeleteI also found the discussion homoeroticism in hip-hop to be very interesting. I had never thought about the presence of homoerotic images or lyrics in hip hop before, but after listening to Tim'm explaining the concept it made perfect sense. Also, after the documentary pointed out the common use of "me and my boys" and Snoop Dogg's "it ain't no fun if my homies can't have none" I realized that these homoerotic tendencies are a lot more prevalent then I had noticed before. I listen to a decent amount of hip hop (more in junior high and high school than today) so I was obviously aware of the homophobic tendencies so often expressed in rap music but it was really interesting to see it a completely different light regarding homoeroticism, it really is very ironic.
Brooke
Great review! I also thought the interviews with white listeners was very telling. They sort of simultaneously said that it gave them insight into culture, but at the same time didn't really relate to it. There was also the incredibly awkward conversation with the young white male blaring rap music out of his truck - who then referred to Hurt as "colored" - who explained that it just feels right to him, it was his type of style. These interviews astonished me - as do most people who listen to rap - who feel as though they need to justify listening as a cultural experience. If they were listening to a Tribe Called Quest or the Roots, then yes, maybe this would be an informed experience in black culture as one who is apart from black culture. Why do white listeners feel the need to see this as a chance to relate? Do we seem to see ourselves as the Other in this experience?
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